Through Death to Life
May 22, 2020 – Pastor Scott Peterson continues to share a daily devotion by several of his favorite authors.
“With the abolition of death would vanish the uncertainty which educates faith, the mystery, the tragedy, which makes life so great, the sense of another world which gives such dignity and meaning to this. But, of course, it is not death that preserves this after all. It is the conviction that death is a crisis which opens a new phase of life. It is not the poverty and brevity of life that draws out its resources; it is its sense of fullness and power. We were created by God not out of His poverty and His need of company, but out of His overflowing wealth of love and His passion to multiply joy” (Forsyth 1953).P.T. Forsyth 1953
In our unpredictable human existence, we need certainty. There is a resurrection that is certain, writes Paul, for life is cradled in uncertainty. The other basic need for our life journey is mystery. We need both. Certainty alone results in the famous line of the poet, “A rose is a rose is a rose is a rose.” Mystery alone results in vagueness, a habit of testing everything by how we feel or what we think we see in a mystic vision.
The resurrection combines these two needs. It is a certainty that we shall die. The curtain will come down on our personal human dramas. Through the centuries human beings have tried to see beyond the curtain of death. This makes cemeteries and burial grounds fascinating subjects for study, but we have never found a single clue to the life beyond in these burial places. The empty tomb of Jesus is the only burial place that shows anything about life beyond the curtain. “Death is swallowed up in victory” (1 Cor.15:54b)
We shall be like Jesus and we shall be with Jesus. Paul says we shall all be changed, in the twinkling of an eye, at the last trumpet. And this dramatic change will be more glorious, by far, than anything we have seen in this life.
PETER TAYLOR FORSYTH was a theologian, pastor, and educator whose fiery preaching and provocative writing stirred Great Britain from 1874 until his death in 1921. For a number of years after his death he was forgotten, but since 1940 he has been “rediscovered” and has been studied by many of today’s church leaders and theologians. Born and educated in Scotland, he combines Scottish toughness and gentleness, practicality and mysticism, with an openness to the world outside–mainly German, Scandinavian and French thought. Since he was a pastor for 25 years, he does not write to systematize his thought, but to apply it to our daily lives. Thus, his theology has a personal “bite” which gets us involved as participants, not spectators. His writings seem current, addressing the great questions of our time–such issues as authority, how to read the Bible, prayer, the cross and its significance and the call to holiness by a Holy God.
Arndt L. Halvorson (1915 – 2006) was my preaching professor at Luther Seminary where he taught homiletics (preaching) for 24 years. When Arndt dressed-up he wore cowboy cut suits, with a string tie and cowboy boots. He had a passion for the gospel and his bluntness in communication was engaging. One day in my preaching lab Arndt said, “Some of the best sermons I ever heard were preached without notes. And, all of the worst sermons I ever heard were preached without notes.” –Pastor Scott